Избранная библиография по истории гностицизма

Список сокращений и основные источники

Сокращения

Для удобства читателей я стремился свести сокращения к минимуму. Как правило, не сокращаются названия основных серий и собраний текстов, а также названия журналов и сборников. Названия произведений античных авторов приводятся в соответствии с H.G.Liddell, R.Scott, H.S.Jones, R.McKenzie, A Greek-English Lexicon (Oxford, 1996), G.W.H.Lampe, A Patristic Greek Lexicon (Oxford, 1968) и Lewis and Short, A Latin Dictionary (Oxford, 1987). Сравнительно небольшое количество основных текстов, которые постоянно использовались, как правило, подробно описываются в начале того раздела, где о них идет речь. Я применяю как более длинные, так и краткие сокращения, в зависимости от частоты, с которой то или иное сочинение цитируется. Так, например, Против ересей (Adversus haereses) Иринея может быть сокращено как Adv. Haer. или AH, а Опровержение всех ересей Ипполита – как Refutatio или Ref. Надеюсь, что такая процедура не породит неясностей. В любом случае, именно к этому я стремился.

Ниже приводятся некоторые неочевидные сокращения, которые используются на протяжении всей книги.

 

ANRW	Aufstieg und Niedergang der rцmischen Welt, ed. H. Temporini und W.Haase, Berlin – New York, 1972–
CAF	Comicorum Atticorum Fragmenta, ed. Th.Kock, Leipzig, 1880-1888
CH	Corpus Hermeticum, ed. A.D. Nock, A.A.-J. Festugiиre, Paris, 1945-1954
CChr	Corpus Christianorum
CSEL	Corpus Scriptorum Ecclesiasticorum Latinorum
CUF	Collection des Universitйs de France
DK	Die Fragmente der Vorsokratiker, ed. H. Diels, W. Kranz, Berlin, 1960–1961
Dox. Gr.	H. Diels (ed.), Doxographi Graeci
EGF	Epicorum Graecorum Fragmenta, ed. G. Kinkel, Leipzig, 1877
FGrH	Fragmente der griechischen Historiker, ed. F. Jacoby, Berlin, 1923–
FHG	Fragmenta Historicorum Graecorum, ed. C. Mьller, Paris, 1841–1870
GCS	Die griechischen christlischen Schrifsteller der ersten Jahrhunderte
NH	Nag Hammadi Codex
PG	Patrologia Graeca, ed. J.-P. Migne
PL	Patrologia Latina, ed. J.-P. Migne
PLG	Poetae Lirici Graeci I, ed. O. Schrцder, Leipzig, 1905; II-III, ed. Th. Bergk, Leipzig, 1882
RE	Paully-Wissowa, Real-Enzyklopдdie der klassischen Altertumswissenschaft
SC	Sources Chrйtiennes
SVF	Stoicorum Veterum Fragmente, ed. H. von Arnim, Leipzig, 1903
TGF	Tragicorum Gaecorum Fragmente, ed. A. Nauck, Leipzig; Suppl., ed. B. Snell
TrGF	Tragicorum Graecorum Fragmenta, ed. B. Snell, S. Radt, Gцttingen, 1970–1977
TU	Texte und Untersuchungen der altchristlichen Literatur

Я перечисляю здесь только сравнительно небольшое количество изданий, наиболее важных для данного исследования. Все остальные классические и раннехристианские тексты цитируются в соответствии со стандартными изданиями, список которых можно найти в справочниках и словарях. Кроме того, в исследовании активно использовался Thesaurus Linguae Graecae и другие электронные базы данных. Остальные использованные издания помещены в общем библиографическом списке, как правило, под именем издателя или переводчика.

Apocrypha. The Apocrypha and Pseudepigrapha of the Old Testament in English. Ed. Charles R.H. Vols. 1–2. Oxford: Clarendon, 1913; The Apocryphal New Testament. A Collection of Apocryphal Christian Literature in an English Translation. Ed. by J.K. Elliott. Oxford: Clarendon, 1993. Hennecke E., Scheemelcher W. Translated into English by R. McL. Wilson. New Testament Apocrypha. Vols. 1–2. London: SCM, 1963–1965. Мещерская Е.Н. Апокрифические деяния апостолов. М., 1996.

Centre d'Analyse et de Documentatio Patristique (Allenbach J., Benoit A., Bertrand D.A., Hanriot-Coustet, Maraval P., Pautler A., Prigent P.). Biblia Patristica: index des citations et allusions bibliques dans la literature patristique I, Des origines а Clйment d'Alexandrie et а Tertullien. Paris: editions de CNRS, 1975.

Clemens Alexandrinus. Bd. I–IV. Ed. O. Stдhlin (GCS 12, 15, 17, 39). Leipzig, 1905–09; Hrsg. O. Stдhlin, L. Frьchtel, U. Treu, edd. Berlin, 1970–80². Extraits de Thйodote. Texte grec, introduction, traduction et notes de F. Sagnard. Paris, 1970. Климент Александрийский. Строматы. Перевод с древнегреческого, предисловие, исследования, комментарии и индекс Е.В. Афонасина. Т. 1–7. СПб.: Алетейя, 2002–.

Didaskalikos. Alkinoos. Ensignement des doctrines de Platon, йd. par J. Whittaker (CUF), Paris, 1990;  English translation: J. Dillon, Oxford, 1993; Русский перевод: Шичалин Ю.А. Алкиной. Учебник платоновской философии – Платон. Соч., т. 4. М., 1989.

Epiphanius. Ancoratus und Panarion. Hrsg. K. Holl, Bd.1–3 (GCS 25,31,37). Leipzig, 1915, 1933; Bd. 2. Hrsg. J. Dummer. Berlin, 1980². The Panarion of Epiphanius of Salamis. Translated by F. Williams. Vols. 1–2. Leiden: Brill, 1987–1994.

Gnostica. The Coptic Gnostic Library. Vols. 1–14. Leiden: Brill, 1975–1995. The Nag Hammadi Library in English. Translated by the Members of the Coptic Library Project of the Institute for Antiquity and Christianity. Ed. by J.M. Robinson. San Francisco: Harper and Row, 1988³. Vцlker W. Quellen zur Geschichte der christlischen Gnosis. Tьbingen, 1932. Simonetti M. Testi gnostici in lingua greca e latina. Roma: Fondazione Lorenzo Valla, Arnoldo Mondadori Editore, 1993; Валентин и его школа. Фрагменты и свидетельства. Предисловие, перевод и примечания Е.В. Афонасина. СПб: Алетейя, 2001. Апокрифы древних христиан. Исследование, тексты, комментарии. Пер. И.С. Свенцицкой и М.К. Трофимовой. М.: Мысль, 1989. Кефалайа («Главы»). Коптский манихейский трактат. Пер. с коптского, комментарий, глоссарий и указатель Е.Б. Смагиной. М.: Восточная литература, 1998.

Hermetica. Corpus Hermeticum. Texte йtabli par A.D. Nock et traduit par A.J. Festugiиre in 4 vols. Paris, 1980; Hermetica. The Greek Corpus Hermeticum and the Latin Asclepius in New English Translation by Brian Copenhaver. Cambridge: University Press, 1992.

Hippolytus. Refutatio omnium haeresium. Ed. by Miroslav Markovich. Berlin: De Gruyter, 1986; Ed. P. Wendland (GCS 26), Leipzig, 1916.

Irenaeus. Adversus haereses. Hrsg. W. Harvey. Vols. 1–2. Cambridge, 1857; Irйnйe de Lyon. Contre les hйrйsies I, йd. par A. Rousseau et L. Doutreleau. Vols. 1–2 (SCh 263–264). Paris, 1979.

Iustinus. Iustini Martyris Apologiae pro christianis, ed. Miroslav Marcovich. Berlin: Walter de Gruyter, 1994. Saint Justine. Apologie pour les Chrйtiens, ed. Et transl. Charles Munier. Fribourg, 1995.

Numйnius. Fragments, йd. par Й. des Places (CUF), Paris, 1973.

Oracles chaldaiques, йd. par. Й. des Places (CUF), Paris, 1971.

Origen. Gegen Celsus. Hrsg. P. Koetschau (GCS 1–2). Leipzig, 1899. Der Johanneskommentar. Hrsg. E. Preuschen (GCS 10). Leipzig, 1903. Origen of Alexandria. Contra Celsum, ed. H. Chadwick. Oxford, 1953, 1979².

Photius. Bibliothйque, йd. par R. Henry. (CUF). Vols. 1–8. Paris, 1959–1970.  Vol. 9. Index, йd par J. Schamp. (CUF). Paris, 1991. The Bibliotheca. A Selection, Translated with Notes, ed. N.G. Wilson. London, 1994.

Tertullian. Opera (De prescriptione haereticorum, de anima, adversus Valentinianos, adversus Marcionem, adversus Hermogenem). Hrsg. A. Reiferscheid, G. Wissowa, Ae. Kroymann, H. Hoppe, V. Bulhart, Ph. Borleffs. Vols. 1–4 (CSEL 20, 47, 69, 76). Vienna, 1890–1957. Tertullien. Contre les Valentiniens, йd. par Jean-Claude Fredouille (SCh 280). Paris, 1980. Pseudo-Tertullian. Adversus omnes haereses, hrsg. A. Kroymann (CSEL 47). Vienna, 1906.

Библиографические издания

Scholer D. Nag Hammadi Bibliography, 1948–69. Leiden, Brill, 1971.

Scholer D. Nag Hammadi Bibliography, 1970–94. Leiden, Brill, 1997.

Supplementum: 'Gnosticism'; 'Gnostic Texts (Pre-Nag Hammadi), Schools and Leaders'; 'New Testament and Gnosticism'; 'Coptic Gnostic Library'. – Novum Testamentum, 13 ff., 1971–.

Giversen S. Nag Hammadi Bibliography 1948-1963. – Studia Theologica 17 (1963), p. 139–187.

Afonasin E.V. Discourse and Dialogue: Questions to be settled before the Study of the Literature of a transition Period. – The Philosophy of Communication. The 13th International Conference on Greek Philosophy, Rhodes, Greece. Athens: Ionia Publ., 2001. P. 70–72.

Afonasin E.V. o( Klh/mhj puqagori/zei: A Christian Rethinking the Pythagorean Tradition: Clement of Alexandria and the Neopythagoreans. – Abstracts of the XX World Congress of Philosophy. Boston, MA, 1998. P. 63.                                

Aland B. Gnosis und Philosophie. – Proceeding of International Colloquium on Gnosticism. Ed. by G. Widergren. Stockholm – Leiden, 1977, p. 34–73.

Aland B., hrsg. Gnosis. Festschrift H. Jonas. Gцttingen, 1978.

Amelineau M.E. Essai sur le gnosticisme Egyptien. Paris, 1887.

Anton P. J. The Pythagorean Way of Life: Morality and Religion. – Pythagorean Philosophy. Athens: Ionia Publications, 1992. P. 29–40.

Armstrong A. H. Hellenic and Christian Studies. London: Variorum, 1990.

Armstrong A. H. Plotinian and Christian Studies. London: Variorum, 1979.

Armstrong A. H. The Hidden and the Open in Hellenistic Thought. – Eranos–Jahrbuch 54 (1985), p. 81–117.

Armstrong A.H. Dualism Platonic, Gnostic and Christian. – Hellenic and Christian Studies. London, Variorum, 1990, XII.

Armstrong A.H. Gnosis and Greek Philosophy. – Plotinian and Christian Studies. London, Variorum, 1979. XXI.

Armstrong A.H. The Architecture of the Intelligible Universe in the Philosophy of Plotinus. Cambridge, 1940.

Armstrong A.H., ed. Cambridge History of Later Greek and Early Medieval Philosophy. Cambridge, 1967.

Athanassiadi P., Frede M., ed. Pagan Monotheism in Late Antiquity. Oxford: University Press, 1999.

Attridge Harold W., Hata Gohei. Eusebius, Christianity and Judaism. Leiden: Brill, 1992. (Pearson B.A. Eusebius and Gnosticism, p. 291–310; Mendelson A. Eusebius and the Posthumous Career of Apollonius of Tyana, p. 510–522; Norris F. W. Jusus as Deceiver and Sorcerer, p. 523–542).

Ayers Robert H. Language, Logic and Reason in the Church Fathers: A Study of Tertullian, Augustine and Aquinas. Hildesheim: G. Olms Verlag, 1979.

Ayres Lewis, ed. The Passionate Intellect: The Transformation of Classical Tradition. Rutgers University Studies in Classical Humanities 7. Rutgers University: Transaction Publishers, 1995.

Banner William A. Origen and the Tradition of Natural Law Concept. – Dumbarton Oaks Papers 8 (1954), p. 49–83.

Barbera Charles A. Republic 530 c–531d: Another Look at Plato and Pythagoreans. – American Journal of Philology 102 (1981), p. 53–78.

Barc B., ed. Colloque international sur les textes de Nag Hammadi. Quebec–Louvain, 1981.

Barker Andrew, ed. Greek Musical Writings. Vols. 1–2. Cambridge: University Press, 1984.

Barnes Michael R., Williams Daniel H., edd. Arianism after Arius. Essays on the Development of Fourth Century Trinitarian Conflicts. Edinburgh: T&T Clark, 1993 (Barnes M.R. The Background and Use of Eunomius' Casual Language, p. 217–250; esp. on Clement of Alexandria, p. 228–230).

Barnes T.D. Methodius, Maximus and Valentinus. – Early Christianity and the Roman Empire. London: Variorum, 1984. XIX.

Barnes T.D. Tertullian. A Historical and Literary Study. Oxford: Clarendon, 1985.

Barth C. Die Interpretation des Neuen Testaments in der valentinischer Gnosis. Leipzig, 1911.

Bauckham R. The Fall of Angels as the Source of Philosophy in Hermias and Clement of Alexandria. – Vigiliae Christianae 39 (1985), p. 313–330.

Baur Ferdinand Ch. Die christlishe Gnosis oder die christlishe Religionsphilosophie in ihren geschichtlischen Entwicklung. Tuebingen, 1835 (Darmstadt, 1967).

Baynes Charlotte A. A Coptic Gnostic Treatise contained in the Codex Brucianus [Bruce MS. 96 Bod. Lib. Oxford]. A translation from the Coptic: Transcript and Commentary with Photographs of the Text. Cambridge University Press, 1933.

Beck A. Rцmisches Recht bei Tertullian und Cyprian. Tubingen: Scientia Verlag, 1967.

Berchman R. From Philo to Origen: Middle Platonism in Transition. Chico: California, Scholars Press, 1984.

Berman Bernard C. The Cappadocian Triumph over Arianism. A Christian Debate of the Fourth Century. A Critique of Classical Metaphysics. Diss. Stanford University. 1966.

Berni Francesco. Moralia arcana ex Pythagorae symbolis. Ferrara, 1669.

Beyslang K. Simon Magus und die Christlische Gnosis. Tьbingen, 1974.

Bianchi U. A propos de quelques discussions rйcentes sur la terminologie, la dйfinition et la mйthode de l'йtude du gnosticism. – Proceedings of the International Colloquium on Gnosticism, Stockholm, August 20–25, 1973. Leiden: Brill, 1977. P. 16–26.

Bianchi U., a cura di. Le Origini dello Gnosticismo. Colloquio di Messina 13–18 aprile, 1966. Leiden: Brill, 1970 (Marrou H.J. La thйologie de l'histoire dans la gnose valentinienne, p. 215–128; Wilson R. McL. Gnosis, Gnosticism and New Testament, p. 511–527).

Blanch David L. Neopythagorean Moralists and the New Testament Household Codes. – ANRW II 26.1, S. 382–392.

Blumenthal H.J., and Marcus, R., ed. Neoplatonism and Early Christian Thought. London, 1981.

Boer W. den. Hermeneutic problem in Early Christian Literature. – Vigiliae Christianae 1 (1947), p. 150–167.

Bцhlig A. Gnosis und Synkretismus. Teil 1–2. Tьbingen, 1989.

Bцhlig A. Wisse F. Zum Hellenismus in den Schriften von Nag Hammadi. Wiesbaden, 1975 (Die griechische Schule und die Bibliothek von Nag Hammadi, S. 9–54).

Booth K.N. The Christocentric Salvation History of Irenaeus and Its Relationship to the Ecclesiastical Tradition and Valentinian Gnosticism. Ph.D. Diss. St. Andrews, 1975.

Bos A.P. Basilides as an Aristotelianizing Gnostic. – Vigiliae Christianae 54 (2000), p. 44–60.

Bos A.P. Clement of Alexandria on Aristotle's (Cosmo–) Theology (Clem. Protrept. 5.66.4). – Classical Quarterly 43,1 (1993), p. 177–189.

Boudouris K. The Pythagorean Community: Creation, Development and Downfall. – Pythagorean Philosophy. Athens: Ionia Publications, 1992, p. 49–69.

Bousset W. Hauptprobleme der Gnosis. Gцttingen, 1907.

Boyancй, Pierre. Йtudes philoniennes. – Revue des Йtudes Grecques 76 (1963), p. 64–110.

Breat Allen. Hippolytus and the Roman Church in the third Century. Leiden: Brill, 1995.

Bretier J., йd. Nicomachus: Nicomaque de Gйrase. Introduction arithmйtique. Paris, 1978.

Broek R. van den, Baarda T, Mansfeld J, ed. Knowledge of God in the Graeco-Roman World. Leiden: Brill, 1988. 

Broek R., van den, Vermaseren M.J., edd. Studies in Gnosticism and Hellenistic Religions. Presented to Gilles Quispel on the occasion of his 65^th Birthday. Leiden: Brill, 1981.

Broek R., van den. Studies in Gnosticism and Alexandrian Christianity. Hag Hammadi Studies 39. Leiden: Brill, 1996.

Broek R., van den. The Present State of Gnostic Studies. – Vigiliae Christianae 37 (1983), p. 41–71.

Buell Denise K. Making Christians: Clement of Alexandria and the Rhetoric of Legitimacy. Princeton: University Press, 1999.

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Burkert Walter. Greek Religion. Cambridge: Harvard University Press, 1985. (Mysteries and Ascetism, p. 276–304; Philosophical Religion, p. 305–338).

Burkert Walter. Hellenistische Pseudopythagorica. – Philologus 105 (1961), p. 16–43, 226–246.

Burkert Walter. Lore and Science in Ancient Pythagoreanism. Translated by E. Minar. Cambridge, MA, 1972.

Burkitt F.C. Church and Gnosis. Cambridge: University Press, 1932.

Butterworth G. W. Clement of Alexandria's Protrepticus and the Phaedrus of Plato. – Classical Quarterly 10 (1916), p. 198–205.

Butterworth G. W. The Deification of Man in Clement of Alexandria. – Journal of Theological Studies 17 (1916), p. 157–169.

Butterworth R. Hippolytus of Rome: Contra Noetum. London, 1977, p. 21–33.

Camelot P. Foi et Gnose. Introduction а l'йtude de la connaissance mystique chez Clйment d'Alexandrie. Paris, 1945.

Casey R.P. Clement and two Divine Logoi. – Journal of Theological Studies 25 (1923–24), p. 43–56.

Casey R.P. Clement of Alexandria and the beginning of Christian Platonism. – Harvard Theological Review 18 (1925), p. 39–101 (repr.: The Early Church and Greco-Roman Thought. Ed. E. Ferguson. New York and London, Garland Publ., 1993 (Studies in Early Christianity, VIII), p. 83–146).

Chadwick H. Clement of Alexandria. – The Cambridge History of Later Greek and Early Medieval Philosophy, ed. A. H. Armstrong. Cambridge, 1967, p. 168 – 81.

Chadwick H. Early Christian Thought and the Classical Tradition (Justin, Clement, Origen). Oxford, 1966.

Chestnut Glenn. The Ruler and Logos in Neopythagorean, Middle Platonic and Late Stoic Political Philosophy. – ANRW II 16.2, p. 1311–1332.

Churton Tobias. The Gnostics. London, 1987.

Clark Elizabeth A. Clements' Use of Aristotle: The Aristotelian Contribution to Clement of Alexandria's Refutation of Gnosticism. Edwin Mellen Press, New York and Toronto, 1977.

Cleary John J. Traditions of Platonism. Essays in Honour of John Dillon. Aldershot: Ashgate, 1999.

Daley B.E. The Hope of the Early Church. A Handbook of Patristic Eschatology. Cambridge: University Press, 1992.

Daly C. Tertullian the Puritan and His Influence. Dublin: Four Court Press, 1993.

Daniйlou J. Gospel Message and Hellenistic Culture. London, 1971.

Daniйlou J. Typologie et allйgoria ches Clйment d'Alexandrie. – Studia Patristica 4 (1961), p. 50–57.

Davison J. E. Structural Similarities and Dissimilarities in the Thought of Clement of Alexandria and Valentinus. – The Second Century 3 (1983), p. 201–218.

Dawson David. Allegorical Readers and Cultural Revision of Ancient Alexandria. Berkeley: University of California Press, 1992.

De Haas Frans A.J. John Philoponus' New Definition of Prime Matter. Leiden: Brill, 1997.

Deiber A. Clйment d' Alexandrie et l' Йgypte. Caire, 1904.

Desjardins M. R. Sin in Valentinianism. Atlanta, Scholars Press, 1990.

Desjardins M.R. Bauer and Beyond: On Recent Scholarly Discussions of ai(/resij in the Early Christian Era. – The Second Century 8 (1991), p. 65–82.

Deutsch Nathaniel. The Gnostic Imagination. Gnosticism, Mandeism and Merkabah Mysticism. Leiden: Brill, 1995.

Dihle A. Greek and Latin Literature of the Roman Empire. Transl. by M. Malzahn. London: Routledge, 1994.

Dihle A. Indische Philosophie bei Clemens Alexandrinus. – JACh, Erganzungsband 1. Mьnster, 1964, S. 60–69.

Dillon J. and Long A., ed. The Question of "Eclecticism": Studies in Later Greek Philosophy. Berkeley, 1988.

Dillon J. Alcinous. The Handbook of Platonism. Oxford, 1993.

Dillon J. Les йcoles philosophiques aux deux premiers sciecles de l'Empire. – ANRW II.36.1, p. 5–77.

Dillon J. The Great Tradition. Further Studies in the Development of Platonism and Early Christianity. Aldershot: Ashgate, Variorum, 1997.

Dillon J. The Middle Platonists. London, 1977 (1996, with a new afterword).

Dillon J. The Transcendence of God in Philo: Some Possible Sources. – Colloquy 16 of the Centre for Hermeneutical Studies, ed. Wilhelm Wuellner. Berkeley, 1975.

Dillon J., ed. Iamblichi Chalcidensis in Platonis dialogos commentariorum fragmenta. Leiden, 1973.

Dillon J., Hershbell J., transl. Jamblichus. On the Pythagorean way of Life. Athlanta, Scholars Press, 1991.

Dodds E.R. The Parmenides of Plato and the Origin of Neoplatonic One. – Classical Quarterly 22 (1928), p. 129–142.

Dombrovsky D.A. Porphyry and Vegetarianism: A Contemporary Philosophical Approach. – ANRW II 36.2, p. 774–791.

Donahue J. R. Stoic Indifferents and Christian Indifference in Clement of Alexandria. – Traditio 19 (1963), p. 438–447.

Donovan M. A. Irenaues in Recent Scholarship. – The Second Century, 4 (1984), p. 219–241.

Edwards M.J. Clement of Alexandria and his Doctrine of Logos. – Vigiliae Christianae 54 (2000), p. 159–177.

Edwards M.J. Gnostics and Valentinians in the Church Fathers. – Journal of Theological Studies 40 (1989), p. 26–47.

Edwards M.J. Gnostics, Greeks and Origen: The Interpretation of Interpretation. – Journal of Theological Studies, 44 (1993), p. 71–89.

Edwards M.J. Hippolytus of Rome on Aristotle. – Eranos 88 (1990), p. 25–29.

Edwards M.J. Neglected Texts in the Study of Gnosticism. – Journal of Theological Studies 41 (1990), p. 27–50.

Edwards M.J., transl. Philoponus. On Aristotle Physics 3. London: Duckworth, 1994.

Ehrman Bart D. Heracleon, Origen and the Text of the Fourth Gospel. – Vigiliae Christianae 47 (1993), p. 105–118.

Ehrman Bart D. The Orthodox Corruption of Scripture. The Effect of Early Christological Controversies on the Text of the New Testament. Oxford: University Press, 1993.

Eltester W., hrsg. Christentum und Gnosis. Berlin, 1969.

Enslin M.S. A gentleman among the Fathers. – Harvard Theological Review 47 (1954), p. 213–241.

Eudorus: Raccolta e interpretazione delle testimonianze e dei frammenti del medioplatonico Eudoro di Alessandria. – Rivista di filosofia neoscolastica 77 (1985), p. 197–205, 535–555.

Faranntos M. Die Gerechtigkeit bei Klemens von Alexandrien. Bonn, 1972.

Faye Eugene de. Clйment d' Alexandrie. Paris, 1898; 1906.

Ferguson E., ed. Literature and Early Church. New York and London, Garland Publ., 1993 (Studies in Early Christianity, II).

Ferguson E., ed. Orthodoxy, Heresy and Schism in Early Christianity. New York and London, Garland Publ., 1993 (Studies in Early Christianity, IV).

Ferguson E., ed. Personalities of the Early Church. New York and London, Garland Publ., 1993 (Studies in Early Christianity, I).

Ferguson E., ed. The Bible in the Early Church. New York and London, Garland Publ., 1993 (Studies in Early Christianity, III).

Ferguson E., ed. The Early Church and Greco–Roman Thought. New York and London, Garland Publ., 1993 (Studies in Early Christianity, VIII).

Ferguson John. Clement of Alexandria. New York: Twayne Publishers, 1974.

Festa N., hrsg. De communi mathematica scientia. (Teubner) 1841;

Festugiиre A. Les mйmoires pythagorique citйs par Alexandre Polyhistor. – Revue des йtudes grecques 58 (1945), p. 1–65.

Festugiиre A.J. La Rйlйlation d'Hermиs Trismйgiste. 4 vols. Paris: J. Gabalda, 1949–54.

Filoramo Giovanni. A History of Gnosticism. English translation of "L'attesa della fine. Storia della gnosi" by A. Alcock. Oxford: Blackwell, 1990.

Finan Thomas, Twomey Vincent. The Relationship between Neoplatonism and Christianity. Dublin: Four Courts Press, 1992.

Floyd W.E.G. Clement of Alexandria's Treatment of the Problem of Evil. Oxford, 1971.

Foerster W. Von Valentin zu Heracleon. Giessen, 1928.

Foester W. Gnosis: A Selection of Gnostic Texts. Vols. 1–2. Oxford, 1972.

Fontaine P.F.M. The Light and the Dark. A Cultural Study of Dualism. Vol. XIV: Dualism in Roman History. Amsterdam: Gieben Publ., 1999.

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Fowler D. H. The Mathematics of Plato's Academy. A New Reconstruction. Oxford: Clarendon Press, 1987.

Frдnkel H. Early Greek Poetry and Philosophy. New York and London, 1973.

Fraschetti A. Aristarco e la origine tirreniche di Pitagora. – Helikon 15–16 (1975–76), p. 424–437 (on Aristarchus in Strom. I 62, 2).

Fredouille J.–C. Tertullien et la conversion de la culture antique. (Etudes Augustiniennes). Paris, 1972.

Freudenthal Gad. Aristotle's Theory of Material Substance. Oxford: Clarendon Press, 1995.

Frickel Josef. Unerkannte Gnostische schriften in Hippolyts Refutatio. – Gnosis and Gnosticism. Hrsg. M. Krause. Leiden, 1977, p. 119–137.

Frьchtel L. Klemens von Alexandria und Albinus. – Philologische Wochenschrift 57 (1937), S. 591–592.

Gabrielsson J. Ueber die Quellen des Clemens Alexandrinus. Bd. 1–2. Upsala, 1906–1909.

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